| Entry Type | Individual Yoga Therapy Session |
|---|---|
| Client/Group | KR |
| Entry Category | Capstone |
| Select your mentor | Steffany Moonaz |
| Intake | |
| Assessment | |
| Approval Notice | |
| Care Plan | Outline should be a practice adapted to the needs of that client/group, including:
Your care plan proposal should be approved by the mentor before session 2 if possible, or 3 if approval is delayed by mentor. |
| Session | |
| Session Instructions (Not Mentoring) | Your session outline should be a practice adapted to the needs of that client, including:
Tools from each module should be used (not on each client – but overall) |
| Session Date | 09/15/2025 |
| Session Number | 15 |
| Total Session Minutes | 60 |
| Homework assignment to client/group | Homework Assignment: Carrying Practice Into Daily Life As KR moves beyond this final session, her “homework” shifts from structured practice into integration. The invitation is to carry the essence of yoga therapy into her daily life in simple, sustainable ways that honor peace, quiet, and alignment with her truth. Breath as Anchor: Restorative Rituals: Dharma in Action: Decluttering as Practice: Integration Reflection: This assignment reframes yoga therapy as a set of lifelong tools rather than a short-term program, reminding KR that she already has everything she needs to regulate, create space, and walk in alignment with her values. |
| Activities | DAILY HOME PRACTICE 1. Breathwork Anchor (5 minutes) 2. Restorative Posture (8–10 minutes, at least 3x this week) 3. Dharma Reflection (3 minutes) 4. Closing Ritual (1 minute) WEEKLY HOME PRACTICES Psychotherapy |
| Client/Group progress summary | This week, KR engaged in her home practice three times, reinforcing her ability to downshift from reactivity and cultivate inner quiet through breathwork, restorative postures, and dharma reflection. Each session included 4–6 breathing with hand to heart and belly, which steadied her nervous system and anchored her with the affirmation, “With each exhale, I choose steadiness.” Restorative postures such as Legs Over a Chair and Supported Reclined Bound Angle allowed her body to fully rest, symbolically releasing vigilance, while short reflections on the question, “What is one small way I can live in alignment with my truth today?” bridged her practice into daily life. Beyond the mat, KR participated in a church yard sale, selling nearly two-thirds of the items her family brought, and found both joy and relief in letting go of unnecessary belongings. The decluttering process, particularly clearing out her daughter’s childhood items from the basement, was both practical and symbolic, mirroring her inner work of creating more space for peace and freedom. In psychotherapy, she explored the “stuck” dynamic in her marriage, identifying that what unsettles her most is not only certain topics but the volume and intensity of how they are communicated, as well as the constant background noise of media in her home. This exploration helped her name her craving for peace and quiet, acknowledge fantasies of living alone to reclaim silence, and develop strategies to set boundaries around sound and stimulation. Alongside these practices, KR deepened her dharma exploration, recognizing that small choices—choosing rest over overexertion, pausing rather than reacting, and releasing what does not serve her—are meaningful ways of living her truth day to day. She has also been consistent in carving out time for hobbies and personal interests, embracing them for the pure sake of pleasure and joy, and has committed to keeping this vital thread of nourishment in her life moving forward. Taken together, these practices reflect steady progress in her ability to regulate, create spaciousness, and align with her deeper values, showing resilience, self-awareness, and a growing capacity to choose peace and stillness amidst relational stress. |
| Reflection and self-evaluation | Yoga Therapist Self-Reflection Through the pranamaya kosha (energy body), the 4–6 breath pattern became a vital anchor. Each elongated exhale gave her a direct tool to downshift the nervous system, re-pattern her stress response, and invite stillness into her day-to-day life. This practice helped her develop an embodied experience of what it means to create inner quiet, not just conceptually but physiologically. At the level of manomaya kosha (mental/emotional body), her psychotherapy work complemented the yoga therapy process by bringing awareness to the mental narratives and relational patterns that keep her “stuck.” From the yoga therapy lens, this awareness is an essential step toward shifting samskaras—those ingrained patterns that shape how we respond to life. The ability to name triggers such as noise and volume gave her clarity around how her environment impacts her inner state, and reinforced the yogic teaching that clarity arises when the mind is observed rather than overpowered by external stimulus. Her reflections on dharma connected with the vijnanamaya kosha (wisdom body), reminding her that alignment does not come only through large revelations but also through small, conscious choices—choosing rest, releasing what does not serve, pausing rather than reacting. Her commitment to nurturing hobbies and interests for the pure sake of joy also reflects a deeper alignment with dharma, as these activities honor her individuality and sustain her spirit. Finally, at the level of the anandamaya kosha (bliss body), KR began to touch the edges of inner stillness and peace. In her longing for quiet, and her small but consistent practices of creating it, she experienced moments of release from relational tension into something steadier and more spacious. This reinforces for me as a therapist the importance of offering practices that restore a felt sense of safety and remind clients of their capacity to experience joy and freedom, even amidst stress. For myself as a therapist, this work highlighted the value of meeting the client where she is, pacing practices gently, and respecting the interplay between yoga therapy and other healing modalities. My role was less about introducing new techniques and more about creating a container for KR to reclaim and integrate what she already carried within her: the capacity for quiet, the wisdom to choose alignment, and the courage to release what no longer serves. This series has reaffirmed for me that yoga therapy is as much about cultivating awareness across the koshas as it is about offering practices—and that true progress often reveals itself in the subtle, everyday ways a client begins to live their yoga off the mat. |
| Final Client/Group Report | After seeing your client/group (for at least 4 sessions including interactive intake) Please remember practicum is a learning experience. You’ll learn more from sharing what’s accurate than from what might “look good”. Things you did well, not so well, problems and questions are all valid and useful tools to teach you. We can’t serve you to become the best clinician you can be if you don’t share your challenges and mistakes. Success is anything from which you learn. You can continue to add Session entries after submitting this Final Client/Group Report. |
| Plan for next session | As KR moves beyond this series, her plan for the week ahead is to take the tools she has practiced—breathwork, restorative postures, dharma reflection, and intentional release—into the flow of her daily life. Rather than approaching them as assignments, she will integrate them as choices: pausing to use her 4–6 breath when reactivity rises, claiming space for quiet through restorative rest, and continuing to reflect on small ways she can align with her truth. She will also carry forward the joy she has rediscovered in hobbies and personal interests, honoring them as essential expressions of her dharma. In addition, she will keep practicing the art of release, whether through decluttering her physical space or letting go of responsibilities that are not hers to carry. This integrated plan is less about doing more and more about living with awareness—choosing peace, quiet, and alignment as daily acts of self-care and truth. |
| Report briefly on each Kosha below | Progress toward wellness or worsening reported by the client/group or that you observed in the following areas |
| Additional Information | |
| Personal reflection from doing client/group. | |
| Notify Mentor? | Notify Mentor of Updates/Completion |


